EDITORIAL BY Caroline Risacher
The Amazon fires destroyed over 4.2 million acres (1.7 million hectares) of Bolivian rainforest since 15 August. This number doesn’t take into account the fires in Brazil and Paraguay and what is still burning today. Man-made catastrophes such as these make us reflect on ourselves, on our individual lifestyle choices and on how we stand as a species. But ultimately, it makes us react as a whole, as a community; it reminds us that we are all connected and that this connection can be felt from across continents.
This issue focuses on communities, groups of people bound by common attitudes, interests, and goals: family, neighbours, friends, members of a political party, vegans and more. Our community helps us survive and gives us a sense of belonging and identity, but the nation-state is in decline, religions are losing their appeal and, filling that void, new global communities have arisen: digital worlds, chosen ideologies, foreign cultures.
To illustrate this, in the most remote corners of the Bolivian countryside one can find images of Korean pop stars on the notebooks of children who can reproduce choreographies and sing along to Korean pop songs. This may be a symptom of Bolivia suffering from the same disenchantment with authority figures as the rest of the world, but it mostly means that Bolivia is very much a part of the global community.
Veganism is another trend that has reached Bolivia. Perhaps veganism is more than a simple fad, as it operates as a secular religion by promoting a way of life and philosophy. The popularity of plant-based food in La Paz is not just a phase; the movement – and similar conscious-food initiatives – was able to establish itself because of how well it fits in with the local understanding of the world. We may be witnessing a new type of syncretism taking place in which the local and the global intertwine to create something new.
If Bolivia is part of a global community, family remains the chore of the Bolivian identity. The family unit is what defines and forges us. But it doesn’t have to be the only community we belong to. Now one’s community is not just immediate family and neighbours; our community is where we want it to be with the people we choose to be around.
ARTICLES FROM THIS ISSUE
The Chevening Programme in Bolivia
25 Sep, 2019 | BX Team
Photos: Sergio Suárez The UK’s flagship scholarship for future leaders The UK government’s Chevening international awards programme aims to develop global leaders. The scholarship is fully f...
25 Sep, 2019 | BX TEAM
MUELA DEL DIABLO Description: This rock formation in the south of the city is one of the most iconic sights in La Paz. Muela del diablo means ‘devil’s molar’ and its shape is what remains of an e...
Taking to the Pole in La Paz
25 Sep, 2019 | Rhiannon Matthias
Photos: Rhiannon Matthias Empowerment and community When one thinks of female empowerment, perhaps pole dancing is the last thing that springs to mind. Pole dancing (the preferred term...
La Casa de Les Ningunes
25 Sep, 2019 | Adriana L. Murillo A.
Illustrations: Alejandro Archondo Vidaurre Experiencing an alternative, communal way of life The recent ecological crisis brings feelings of anguish and uncertainty, leaving us to wond...
25 Sep, 2019 | Amelia Swaby
Photos: Amelia Swaby The men behind the masks Los lustrabotas, or lustras, are a familiar sight around La Paz, offering all passers-by a shoeshine and polish, trainers and sandals included....
A Brief History of Singani
25 Sep, 2019 | Caroline Risacher
Images: Courtesy of Casa Real The traditional bolivian liqueur is increasingly recognized on the world stageSingani is a grape-based liqueur produced in a few selected Bolivian high valleys. It w...